Association Day

I write an article to share my experience and inspiration that serve. If you are doing a diet this article has no other purpose to support you and give you encouragement, since sometimes it becomes a difficult task. From my own experience I can say that the worst dieting is hunger, at the beginning it is not noticed but when it takes a few days starts to appear and hunger appear anxiety and bad mood and we already have the perfect Predictor for throwing the towel and see not fulfilled our desire to lose weight. Throughout my life I have learned several tricks for hunger and achieving the goal that I had set myself. It is also very important to have a table to follow the regimen. Breakfast should be itself only half of the energy intake of the day this is going to do to face the day with a better mood. Make a strong breakfast because during the rest of the day what are you going to burn.

The snack of eleven, the Spanish custom of taking the skewer is very good to avoid arriving at lunchtime with a hunger a bull. Clear that the Spike has to be healthy: a piece of fruit, a bit of ham or Turkey Breast. At lunch we must complement our menu with some vegetables, some of protein and some cereals. Vegetables have a high satiety. I was born a little plump so I am always laps with diets until I found a diet called the Association diet and the truth is that I was fairly well. I lost a few kilillos of weight and win a few grams of happiness.

Maracaibo Oil Company

It is clear that both films, dead Pozo and Maracaibo Oil Company, were speeches with strategies (more descriptive in the first, more narrative in the second) who failed to accurately establish structural and organizational attitudes, anticipating certain operations, by using appropriate instruments and tactical options precise, in order to achieve pre-established objectives. Not in vain says Britto Garcia (1990) regarding Oropeza film: there is very little of Maracaibo, and much less oil (p. 12). However, these films constitute steps primary by addressing and manifest, regardless of narrative strategies and forms, the self: a self that becomes visible to be manifold, being individual, collective, temporary, timeless, conscious, unconscious, material, supramaterial; a notorious force of provoking reactions in the viewer and raise a panorama, dark to the Venezuelan, for any man who does not belong to the Center, resumible with single noun self: identity. It is to explain. El Dorado is the myth that relates to the Eurocentric vision of what Latin American and that introduces us to the story. El Dorado, as myth, subsists in ambivalence: it is an attempt to express our inner significance and is a draw attention about elusive realities elusive insofar as they lie in the unconscious – to describe events historically verifiable, as travel by pariah of late 15th century and beginning of the next, which highlights the recent idea (Moron, 1994p. 36) of fixing points of departure for the second and the third Columbus voyage (1495 and 1498) pointed thread to follow by cataloged travellers of the first period. Roads that open the expedition in what will be the territory of Venezuela; the expedition made receptacle of the discoverer desire, the desire for territorial expansion, the aggrandizement of Spain, of the realization of the ideal personal, the lust for profit, of heroism. Such dynamics of widening of the Peninsular prepondero the myth of El Dorado, greatly influencing the countless comings and goings of the adventurers in the creation of new establishments in mining and, at the expense of cities whose apparent role was the of to serve as bridges of continental penetration into the general trend of colonization.