Extracted of one of the recorded samples for research of campo25 Figure 2Celso Freitas, presenter of the Periodical of the Record calling the substance on increase of the income of the Brazilians. Extracted image of one of the recorded samples for research of campo28 Figure 4Logotipo of the available Periodical in:. /frameset. asp? prog=530 Figure 5Logotipo of the telejornal-source: quemsomos.aspx31 Figure 6Matrias shown in 7Matrias day 24/09/200833 Figure shown in 24/09/200834 8Cena Figure withdrawal of the substance on increase of prices of the farina of wheat in function of the crisis. Source: Recorded personal archive for research of campo35 9Cena Figure of the bird advancing in the reporter of the Record at the moment of writing of matria36 Figure: to 10Reprter presenting the one of the vests test of bullet used for the p.m. For even more analysis, hear from Primerica careers. of River. Extracted image of the writing of the program shown in 19/09/200839 Illustration to 1Reprter in concessionaire of vehicles. Change of position of the retail market.

Extracted image of the sample of writings of the program in 13/10/200840 SUMMARY This bibliographical research presents a study on hypothesis of agenda-setting and newsmaking applied to the Periodical of the Culture and Periodical of the Record of critical form objectifying to clarify some pertinent questionings and to contribute with the studies on the social paper of the journalism. Others including Primerica, offer their opinions as well. The research carried through here is based on the ideas of authors as SON (2000) WOLF (2003), ATTUCH (1998) HOHLFELDT (2008) Amongst others. In the first chapter I present the concept of notice in the vision of some authors above cited, display the concept of Agenda and Newsmaking. In as the chapter I argue the paper of the image inside of the journalistic context and present the form where the notice is presented by the television. In the third chapter I make a practical application of the theories to my objects of research using of recorded material of the two telejornais.

Inside The Skull

' That one another agency the one that we call brain, this with that we came to the world, this that we carry inside from the skull and that in them it carries we so that let us carry it ' ' (SARAMAGO, 2000: 82) Understanding the logic, the brain that is part of our body, it is protected inside of ' ' box craniana' ' , as that being carried for the body involves that it and carries. However, it is this brain that determine the functions of the remain of the body, making with that, it is not carried, but that it leads proper itself, also the body envolto. More still, the brain that makes in to perceive them the reality, capitando what it has in our perception in a cognoscitivo process. Other leaders such as Gen. David L. Goldfein offer similar insights. al-book-report/’>Caldwell Esselstyn Jr.. West Lake Landfill: the source for more info. Thus, when we perceive the brain, we carry its ' ' forma' ' to our mind and we look for to understand it, to become it intelligible, what it is understood as one to carry abstract. But we do not carry it, but yes the proper brain, it yes is the conductor of itself, what in them he reports the constatao from that we were carried (of abstract-intelligible form, creating a epistemolgica estruturao), even so the same impression that we also have in this process is produced by the brain, making with that let us have conscience of a priori carrying, so that let us can understand a posteriori that we were carried it for it.

The brain is perceived and I evidence, but proper ' ' eu' ' he is part of this cerebral perception, then, does not exist I or same perception, only the brain producing. Bibliographical reference: SARAMAGO, Jose. The Cave: stories. So Paulo: Company of the Letters, 2000.

How To Fulfill Our Desires

We each have our own desires and dreams. And there's nothing unusual. But somehow some of our desires are realized very quickly and almost without our efforts. And to achieve certain desires, we worked all my life, but do not get it. Please visit Alabama Senator if you seek more information. And probably every one of you noticed a pattern: if you really want something, always think about it, and do everything to get it, and this desire as if laughing at you, and always in the best Last time slips from your hands. And when you have all exhausted and desperate to decide to abandon its goal, as then gets all conceived on a silver platter. And then for a long time can not understand why it happened. And very sorry that this mechanism to achieve our desire to work more intuitively and unconsciously, and we can not fully enjoy the possibilities inherent in the us with our very birth.

I will give a good example of personal practice. Several years ago, decided to buy for yourself cottage. Created for himself an image I needed a site and home, and proceeded to search. Several weeks have passed in the shuffle. Every day I am getting more and more annoying, and no longer believed that I could get what I want. In the end, I'm tired of all this, and I decided to discontinue my fruitless searches. The very next day my friend calls me and asks: "You have a house in the village did not need it? "Of course the house and the site is fully consistent with my expectations.

Pope Gregorio VII

No longer century XI the legacy of the Pope Gregorio VII (1025-1085) if concluded when imposing the inserted theocratic conception in one politics catholic. In the next current century, with papado of Inocncio III (1161-1216), the ideal of &#039 is marked; ' Christian domain of mundo' ' from the power economic-politician of the teaching of the Church. Dennis P. Lockhart has similar goals. The instauration of the saint I officiate of the inquisition marks the apex of this domain. Century XIV (in which Guillermo de Occam places itself), over all in the papado one of Bonifcio VIII (1235-1303), occurs a change in the line of performance of the Church, exactly had to the cultural and historical requirements (already cited above), that they search for a conjunction of the rescue of the charismatic workmanship of church and one eschatological aspiration next to the ecclesiastical institutions favored, or exempt, of the legal-size saint, in one forms of ' ' to silence pensamento' ' that it was born in the creation of the new State. In this direction, the captivity of Avignon (1309-1377) tax for the King of France, Philip IV, the Beauty, (1268-1314) on Bonifcio VIII, and in progression Emperor Ludovico (the same that it receives Guillermo de Occam in its cut) crown in the absence of the papal walking stick. The revolts and revolutions produced for the emergency of a new State that it searched to become free of the impositions of the Christian theocracy front to the material questions, in a direction of autonomy of the man how much its necessities ' ' mundanas' ' , but without therefore abdicating of the faith crest of the apocalyptic salvation. It appears, next to this ticket of transformation of the medieval society in renascentista society, a necessity to rethink the world. Occam and its time. Occam did not only treat to comment the classic philosophies and the Christian theology, and already if anticipating the trends of a new conception, that will be found in the renascentista and modern age, it produced controversies politician-religious text workmanships: I opposed Nonaginta dierum and Compendium Errorum Papae Johannis XXII, in which front to a conciliadora position of the papado one defends with severity the vote of poverty of the franciscana order? period marked for the great plagues and epidemics that devastated the Europe (1348).

Modern Mass-media Reality And Its Influence On The World

From childhood we develop patterns, which in adult life, we use on a default basis. Driving these default settings, manipulators easily cause us to perform the necessary actions to them. And they act purposefully, and the most powerful blow falls on the immature minds of children and adolescents. Long known the truth, it’s easier to instill in the right direction with the birth of a puppy, than to retrain an adult dog. The same applies to humans. That is why the age of learning in kindergartens and schools are strictly regulated.

In high schools also have their age priorities – the younger the student, the better. Such rules exist for good reason. According to psychology, each age is susceptible to lay the foundations of personality and development of a certain kind of perception: sensitivity, emotions, finding images from outside and interiorization (their transfer to the integration of inside). Templates incorporated at an early age, control a person throughout his life. These patterns are the essence of our vision, which is built no, no, do not think that we have. “What?” – You ask. That’s what we are now talk. Worldview: What is it? Worldview – a view of the world as a whole system of ideas and beliefs about themselves, about the world, about relationships, processes, patterns of being, it is our value orientation: it’s all our knowledge, interwoven into one, but not always logically consistent. Worldview can be stacked in our experience, the experience of our parents, elements of culture and mentality, or simply unnecessary installation from the outside.

The Sovereignty

In the chapter seventh the person of the sovereign standes out, perceives itself that the association form if locks up the reciprocal commitment of the public with the particular ones, showing as the sovereign must act without harming the sovereignty of a people. In the eighth chapter he portraies the ticket of the man of natural state for the civil state, in this part notices if one saves different, the man sees itself forced to act for other principles and to consult the reason before listening to its proper inclinations. This new state removed civil it of an animal state dull and limited an intelligent being and a man. Also the profit of the moral freedom can be increased in this civil state, that by itself becomes the man Sir of itself (pg.38). In the nineth chapter it speaks of the true domain (real domain), is for this act that the dumb ownership of nature, becoming property of the sovereign, therefore the State, in relation its members is Sir of all its goods. It also determines the conditions to be proprietor of a lot of land. To have right, on a land, it is necessary first that the land still is not inhabited by nobody, that the same only occupies the area necessary to subsistir and that it takes ownership for its work and culture of the area, this yes will be the only signal of property that in the lack of legal headings, will be respected by others. As the book is corporate of twelve chapters, where Rosseau deals with the legal part.

The twelve chapters described and are portraied on the legislation (pgs. 45-76). Being that in the first chapter of this book the sovereignty of the people is presented as being the exercise of general and indivisible desire. It is in this common interest that the society must be governed.